Asmodeus.

Mine. Hes all mine tell him he has no time for you. if you see him.

Asmodeus: The King of Demons

Asmodeus, also known as Ashmedai or Asmoday, is one of the most prominent figures in demonology and Abrahamic mythology. Often depicted as a prince or king of Hell, he embodies themes of lust, wrath, and temptation, with roots tracing back to ancient Persian influences on Jewish folklore. His character evolves from a vengeful spirit in early texts to a complex ruler in later grimoires and modern fiction. Below is a comprehensive overview, drawing from historical, religious, and cultural sources.

Etymology and Origins

The name "Asmodeus" derives from the Avestan aēšma-daēva, meaning "wrath demon," linking him to the Zoroastrian demon Aeshma-daeva, a spirit of fury and violence. This Persian influence entered Jewish demonology during the Babylonian exile (6th century BCE), blending with local beliefs about shedim (demons). Variations include Hebrew Ashmedai (אשמדאי, possibly from šmd meaning "to destroy") and Arabic Sakhr ("rock"). Scholars note conceptual parallels but emphasize cultural distinctions: Aeshma is a pure force of chaos, while Asmodeus gains narrative depth in Judeo-Christian lore.

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Role in Religious Texts

Asmodeus appears across Jewish, Christian, and Islamic traditions, often as an antagonist tied to human frailty.

• Jewish Tradition (Book of Tobit and Talmud): His earliest major role is in the deuterocanonical Book of Tobit (c. 250–150 BCE), where he is a jealous demon who slays seven husbands of Sarah on their wedding nights, driven by lust. Tobias defeats him using the heart and liver of a fish, guided by the angel Raphael, who binds Asmodeus in Egypt. In the Talmud (e.g., Gittin 68a–b), Ashmedai is more nuanced—mischievous rather than purely evil. He tricks King Solomon into building the Temple, reveals future events (studying in heavenly academies), and briefly usurps Solomon's throne, teaching the king humility. Here, he's the king of shedim, sometimes beneficent, like aiding in ethical order.

• Christian Tradition: Accepted in Catholic and Orthodox canons via Tobit, Asmodeus symbolizes marital discord. In the Testament of Solomon (1st–3rd century CE), he boasts of angelic-human parentage, disrupts Solomon's wives, and is repelled by Raphael. Medieval texts like the Malleus Maleficarum (1486) label him the demon of lust (one of the seven deadly sins), with November as his strongest month and Aquarius (Jan 30–Feb 8) as his sign. Sebastien Michaelis (1612) names St. John his adversary.

• Islamic Tradition: Known as Sakhr al-Jinn ("Rock of the Jinn"), he appears in Quranic exegesis (Surah Sad 38:34). He steals Solomon's ring, usurps his throne, and incites idolatry until Solomon repents. In Stories of the Prophets and One Thousand and One Nights (e.g., "Tale of the City of Brass"), he's imprisoned in a stone vessel, guarding hell's secrets or teaching about its layers in the Buluqiya tale.

Demonological Classifications

In Renaissance and occult demonology, Asmodeus rises to infernal royalty:

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